The e-ROSA project seeks to build a shared vision of a future sustainable e-infrastructure for research and education in agriculture in order to promote Open Science in this field and as such contribute to addressing related societal challenges. In order to achieve this goal, e-ROSA’s first objective is to bring together the relevant scientific communities and stakeholders and engage them in the process of coelaboration of an ambitious, practical roadmap that provides the basis for the design and implementation of such an e-infrastructure in the years to come.
This website highlights the results of a bibliometric analysis conducted at a global scale in order to identify key scientists and associated research performing organisations (e.g. public research institutes, universities, Research & Development departments of private companies) that work in the field of agricultural data sources and services. If you have any comment or feedback on the bibliometric study, please use the online form.
You can access and play with the graphs:
- Evolution of the number of publications between 2005 and 2015
- Map of most publishing countries between 2005 and 2015
- Network of country collaborations
- Network of institutional collaborations (+10 publications)
- Network of keywords relating to data - Link
Elements of the semantic frame of Sacrificing recurrently appear at key positions throughout the narratives of Judges. Humans in Judges are violently treated as animals, and many times treated as victims brought to sacrifice. This is the case of Ehud Ben Gera killing Eglon, the cutting of Adoni-Bezek's fingers by the tribe of Judah, and the Philistines slaughtered by Shamgar's oxgoad, thus suggesting images of cattle violently handled by the Israelite judges. In addition, Jephthah's daughter is sacrificed, and an Israelite concubine is slaughtered by a Levite. Other elements present in the narratives also evoke the semantic frame of Sacrificing; Abimelech kills his brothers on a single stone, which may represent an altar. He scatters salt over the city of Shechem, a procedure connected to the preparation of sacrifices in the Bible, and Ehud Ben Gerah's right thigh symbolizes the thigh of the altar (Lev 1:11). These actual and symbolic acts of violence and sacrificing point at a deterioration of moral standards in the period of the Judges, and perhaps implicitly criticize the priestly way of life, in which sacrificing is a significant procedure.
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