The e-ROSA project seeks to build a shared vision of a future sustainable e-infrastructure for research and education in agriculture in order to promote Open Science in this field and as such contribute to addressing related societal challenges. In order to achieve this goal, e-ROSA’s first objective is to bring together the relevant scientific communities and stakeholders and engage them in the process of coelaboration of an ambitious, practical roadmap that provides the basis for the design and implementation of such an e-infrastructure in the years to come.
This website highlights the results of a bibliometric analysis conducted at a global scale in order to identify key scientists and associated research performing organisations (e.g. public research institutes, universities, Research & Development departments of private companies) that work in the field of agricultural data sources and services. If you have any comment or feedback on the bibliometric study, please use the online form.
You can access and play with the graphs:
- Evolution of the number of publications between 2005 and 2015
- Map of most publishing countries between 2005 and 2015
- Network of country collaborations
- Network of institutional collaborations (+10 publications)
- Network of keywords relating to data - Link
In this article I consider the cosmopolitical enfolding of Western and indigenous ontologies of order and disorder implicit in the production of a carbon offset' by the West Arnhem Land Fire Abatement (WALFA) project. The resumption in Arnhem Land of broad-scale land management by indigenous fire ecologists and its reframing as carbon farming' is contextualized within an historical analysis of the distinctions made between magical thinking' and rational' notions of agency, causality and cosmic order. I move from the account of Australian totemism in classical anthropology, through cold war climatology, to the theories of rational expectations that support contemporary carbon trading. Examining the entangling of Aboriginal and late-modern pyrotechnical orders, I contrast ubietous (place-oriented) ontologies of land, law and cosmic order with their Western counterparts in sovereignty, land law and finance theory. Arguing that the elder Australians possessed a philosophically coherent political economy grounded in detailed earth sciences and topological networks of economic practices, I reverse the anthropological mirror back upon the economic doctrines of the neoliberal era, which advocate the reimposition of order on the wild climate by means of a comprehensive financialization.
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